iv. xxv. xii.) 3, containing fourteen words, as a reminder that benediction No. The additional for the middle days (the workdays) of Pesa and Sukkot is the same as that for the feasts proper, and is read even on the Sabbath. Maimonides confirms this version, though he omits the words "Thy memorial is holy . SHEMONEH 'ESREH - JewishEncyclopedia.com Prayer was not to be read as one would read a letter (ib.). "go'el" is changed to "ge'ullah" (redemption). "[They shall] praise Thee" = sing the "Hallel" phrase, which is a technical Psalm term and hence followed by Selah. In praying for the new month the Portuguese ritual adds: "May this month be the last of all our troubles, a beginning of our redemption." 28b). Nineteen Benedictions"). "Bringing a redeemer," Isa. Blessed be Thou, O Lord the King, who lovest righteousness and justice.". (1896) 142 et seq. The prayer is not inspired, however, by hatred toward non-Jews; nevertheless, in order to obviate hostile misconstructions, the text was modified. Buber, p. 9), some prefaced the "Tefillah" by the verse Ps. 33b; Beah 17a). For the Sabbath, the middle supplications are replaced by one, so that the Sabbath "Tefillah" is composed of seven benedictions. The reason given for this is the fear lest by tarrying too long or alone in the synagogue on the eve of the Sabbath the worshiper may come to harm at the hands of evil spirits. 24b; Rashi ad loc.). No. Blessed be Thou, O Lord, who blessest Thy [His] people Israel with peace.". 11 pages. ", Verse 5. to Egypt's undoing in the Red Sea; No. "Mayest Thou bestow much peace upon Thy people Israel forever. after the words "from everlasting we have hoped in Thee." The prayer is also sometimes called Amidah ("standing") because it is recited while standing and facing the Aron Kodesh (the ark that houses the Torah scrolls). 22; Ta'an. It is called the Amidah because when at all possible, . 5; comp. Thou, yea Thou, wilt answer; we shall speak, Thou, yea Thou, wilt hear, according to the word which was spoken: 'It shall be before they will call I shall answer; while still they are speaking I shall hear.' ), or to the twenty-seven letters of Prov. the prefixing of the definite article to the adjective gives the context a new significance, viz., not "Thy name is holy," but "Thy name is 'the Holy One.'" As the Syrians were aided by the apostates, the "zedim," these were also embraced in the imprecatory appeal. Today the Amidah is a main section of all Jewish prayerbooks. "Settest free the captives," Ps. formed only one benediction. On anukkah and Purim special thanks are inserted in No. lxviii. Reciting Shema And Shemoneh Esrei: Proper Times Torah.org 1, xliii. "King who lovest righteousness and justice," Ps. ii. i., after "in love" is inserted "Remember us for life, O King who delightest in life, and inscribe us into the book of life; for Thy sake, O God of life"; in No. . None of them may be assigned to a date before the Maccabean era, while for many a later one is suggested by the content. This is a text widget, which allows you to add text or HTML to your sidebar. 11; Ps. 153. 7. v.: "Repentance," Isa. "Understanding," Isa. 29a) which R. Joshua (ib. 5; Isa. lxiii. xvi. xv. xix. vi. On an ordinary Sabbath the middle benediction, in a labored acrostic composition in the inverted order of the alphabet, recalls the sacrifices ordained for the Sabbath, and petitions for restoration in order that Israel may once more offer the sacrifices as prescribed, the prayer concluding with an exaltation of the Sabbath. i. has "Creator of all," and omitting those immediately preceding "bestowest goodly kindnesses."

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