Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). 1:29), grants us repentance (2 Tim. "He came unto his own [things], and his own [people] received him not. Verse of the Day , God, My Praise (Study In God - All I Need-19). Heavenly things, therefore, could not but be natural to Him, if one may so say. And so, in fact, it was and is. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Thus, in His person, as well as in His work, they joined issue. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. So it's only really news when a great musician or band puts out a turgid stinker. It will "abide" or "dwell" there as its appropriate habitation. These two positions are mutually exclusive. His opposition to sin, and its terrible effects in this world and the next. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. John practiced law for 40 years and he now monitors local politics. He will have all honour the Son, even as Himself. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. As the Lamb of God (of the Father it is not said), He has to do with the world. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death.

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