Herman Cappellen (2012) is perhaps the most prominent proponent of such a view: he argues that while philosophers will often write as if they are appealing to intuitions in support of their arguments, such appeals are merely linguistic hedges. ); vii and viii, A.Burks (ed. (Mach 1960 [1883]: 36). 76Jenkins suggests that our intuitions can be a source of truths about the world because they are related to the world in the same way in which a map is related to part of the world that it is meant to represent. Philosophy George Bealer - 1998 - In Michael DePaul & William Ramsey (eds. This is similar to inspiration. It is clear that there is a tension here between the presentation of common sense as those ideas and beliefs that mans situation absolutely forces upon him and common sense as a way of thinking deeply imbued with [] bad logical quality, standing in need of criticism and correction. Elijah Chudnoff - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (4):371-385. 28Far from being untrusting of intuition, Peirce here puts it on the same level as reasoning, at least when it comes to being able to lead us to the truth. system can accommodate and respect the cultural differences of students. 4For Reid, common sense is polysemous, insofar as it can apply both to the content of a particular judgment (what he will sometimes refer to as a first principle) and to a faculty that he takes human beings to have that produces such judgments. What creates doubt, though, does not need to have a rational basis, nor generally be truth-conducive in order for it to motivate inquiry: as long as the doubt is genuine, it is something that we ought to try to resolve. Peirce argues that this clearly is not always the case: there are times at which we rely on our instincts and they seem to lead us to the truth, and times at which our reasoning actually gets in our way, such that we are lead away from what our instinct was telling us was right the whole time. Unreliable instance: Internalism may not be able to account for the role of external factors, such as empirical evidence or cultural norms, in justifying beliefs. A Noetic Theory of Understanding and Intuition as Sense-Maker. Saying that these premises 12 The exception, depending on how one thinks about the advance of inquiry, is the use of instinct in generating hypotheses for abductive reasoning (see CP 5.171).

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